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Sectarian violence among Christians is a recurring phenomenon, in which Christians engage in a form of communal violence known as sectarian violence.This form of violence can frequently be attributed to differences of religious beliefs between sects of Christianity (sectarianism).
Much of this war is considered to be on religious grounds. [16] The 17th century saw Protestant-Catholic tensions rise particularly in Germany leading to the Thirty Years War from 1618 to 1648. This war saw the destruction of much of Central Europe and divided much of the continent along Catholic-Protestant lines. Swedes, Danes, and French were ...
Protestants (mainly Anabaptists), Catholics against Protestants (mainly Lutherans), Catholics mixed economic and religious reasons, war between peasants and Protestant/Catholic landowners The wars listed were the most severe in casualties; the remaining religious conflicts in Europe lasted for only a few years, a year, or less and/or were much ...
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
Staunch Catholics were shocked by the return of Protestants to the court, but the queen mother, Catherine de' Medici, and her son, Charles IX, were practical in their support of peace and Coligny, as they were conscious of the kingdom's financial difficulties and the Huguenots' strong defensive position: they controlled the fortified towns of ...
At the outbreak of World War Two, Goebbels' Ministry of Propaganda applied intense pressure on the Churches to voice support for the war, and the Gestapo banned Church meetings for a few weeks. In the first few months of the war, the German Churches complied. [66] No denunciations of the invasion of Poland, nor the Blitzkrieg were issued. [67]
The 1562 Riots of Toulouse are a series of events (occurring largely in the span of a week) that pitted members of the Reformed Church of France (often called Huguenots) against members of the Roman Catholic Church in violent clashes that ended with the deaths of between 3,000 and 5,000 citizens of the French city of Toulouse.
The Declaration states in part: Through us infinite wrong was brought over many peoples and countries. That which we often testified to in our communities, we express now in the name of the whole church: We did fight for long years in the name of Jesus Christ against the mentality that found its awful expression in the National Socialist regime of violence; but we accuse ourselves for not ...