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Systematic indexing of funeral sermons at this period could lead to easy correlation with the daily pericope, so that the expository part of the sermon could come from an existing source. [24] The French bishop Jacques-Bénigne Bossuet owed much of his reputation as an orator to a series of funeral addresses on prominent persons of the reign of ...
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
Isaiah 57:1–2 was a theme for funeral sermons of the Reformation, among others at a funeral service for Martin Luther in Eisleben. [ 24 ] [ 25 ] It also, along with Isaiah 53 and Isaiah 63: 1–3, was used in the context of the Passion story.
Death's Duel is the final sermon delivered by John Donne as the Dean of St. Paul's Cathedral. Donne received notice to preach the sermon on the first Friday of Lent (12 February 1631 [1]) and preached the sermon on 25 February 1631. [2] The sermon was likely written out in full prior to Donne preaching it as it was subsequently prepared for ...
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Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
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