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According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]
Writing a closed letter 'O' means that you are a private person and an introvert. If the dot on your 'i' lands high above the letter, you are considered to be imaginative.
Letter writing leads to the mastery of the technique of good writing. Letter writing can provide an extension of the face-to-face therapeutic encounter. [clarification needed] [13] Since at least a small fee is required, sending a large number of irrelevant letters becomes more expensive (and therefore less likely) than e-mail (spam).
As such, confessional writing is congruent with psychoanalytic literary criticism. [5] Confessional writing is also a form of life writing, especially through the autobiography form. [6] Confessional writing usually involves the disclosure of personal revelations and secrets, often in first-person, non-fiction forms such as diaries and memoirs. [2]
However, he does use the short formula "to stay true to oneself" to characterize the modern ideal of authenticity and differentiates it from the older ideal of being a morally sincere person. Trilling draws on a wide range of literature in defense of his thesis, citing many of the key (and some more obscure) Western writers and thinkers of the ...
Life writing is an expansive genre that primarily deals with the purposeful recording of personal memories, experiences, opinions, and emotions for different ends. While what actually constitutes life writing has been up for debate throughout history, it has often been defined through the lens of the history of the autobiography genre as well as the concept of the self as it arises in writing.
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The Letters of Abelard and Heloise are two series of passionate and intellectual correspondences apparently written in Latin during the 12th century. The purported authors, Peter Abelard, a prominent theologian, and his pupil, Heloise, a gifted young woman later renowned as an abbess, exchanged these letters following their ill-fated love affair and subsequent monastic lives.