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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Genesis 1:26–27 says that humans were made male and female in the image of elohim. [5] [6] Two of the most common phrases in the Tanakh are vayomer Elohim and vayomer YHWH—"and God said". Again, the verb vayomer (he said) is masculine; it is never vatomer, the feminine of the same verb form.
In the Hebrew and Christian Bible, God is usually described in male terms in biblical sources, [1] with female analogy in Genesis 1:26–27, [i] [2] Psalm 123:2-3, [ii] and Luke 15:8–10; [iii] a mother in Deuteronomy 32:18, [iv] Isaiah 66:13, [v] Isaiah 49:15, [vi] Isaiah 42:14, [vii] Psalm 131:2; [viii] and a mother hen in Matthew 23:37 [ix] and Luke 13:34, [x] although never directly ...
The Midrash Rabbah – Genesis VIII:1 reconciled the two by stating that Genesis one, "male and female He created them", indicates that God originally created Adam as a hermaphrodite, [56] bodily and spiritually both male and female, before creating the separate beings of Adam and Eve.
So God created humankind in his image, in the image of God he created them; male and female he created them." [15]" [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth"). [16]
In the image of God he created him. Male and female he created them." [10] Some commentators interpret the parallelism to be deliberately stressing that mankind is, in some sense, a "unity in diversity" from a divine perspective (compare e pluribus unum), [11] and that women as well as men are included in God's image.
Male and Female He Created Them: Toward a Path of Dialogue on the Question of Gender Theory in Education is a document of the Congregation for Catholic Education, published on June 10, 2019, under the prefect Cardinal Giuseppe Versaldi, during the pontificate of Pope Francis, that instructs Catholic schools to teach their students on how to dialogue with others about gender identity.
This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him. Male and female created He them, and blessed them, and called their name Adam, in the day when they were created. And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth.