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The term is chiefly notable for New Testament commentators' discussion of the employment of Jesus and his father Joseph, both described as tektōn in the New Testament. This is translated as "carpenter" in English-language Bibles. The term occurs in combination with the definite article in Mark 6:3 [8] to describe the occupation of Jesus. [9]
There is a parallel account in Mark 1:16–20 and a similar but different story in Luke 5:1–11, the Luke story not including the phrase "fishers of men" (or similar wording). The Cambridge Bible for Schools and Colleges calls Matthew 4:19 a "condensed parable", [1] drawn out at slightly greater length later in the same gospel. [2]
In addition, Job is mentioned in the New Testament of the Christian Bible: the Epistle of James paraphrases Job as an example of patience in suffering. Job's declaration, "I know that my redeemer liveth" ( Job 19:25 ), is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer , and is the basis of several ...
At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.
Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
Christ Between Peter and Paul, 4th century, Catacomb of Saints Marcellinus and Peter on the Via Labicana Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy.
Christ, as the Word, the Logos, is the source of revelation. [10] Accordingly, Jesus Christ never used the messenger formula, which linked the prophet's words to God in the prophetic phrase Thus says the Lord. [11] The Bible refers about the prophetic nature of Christ in the following verses, among others:
Claudius Lysias is called "the tribune" (in Greek χιλίαρχος, chiliarch) 16 times within Acts 21-24 (21.31-33, 37; 22.24, 26–29; 23.10, 15, 17, 19, 22; 24.22). The Greek term χιλίαρχος is said to be used to translate the Roman tribunus militum (following Polybius ), and also for the phrase tribuni militares consulari ...
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