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Most Egyptian Jews fled to Israel (35,000), Brazil (15,000), France (10,000), the US (9,000) and Argentina (9,000). [ citation needed ] A letter published by the Jerusalem Post from Dr. E. Jahn , of the Office of the UN High Commissioner for Refugees stated: "I refer to our recent discussion concerning Jews from Middle Eastern and North African ...
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The process was gradual [23] and a strong Egyptian presence continued into the 12th century BCE, and, while some Canaanite cities were destroyed, others continued to exist in Iron Age I. [24] The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more."
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
Israel Yuval contends the Babylonian captivity created a promise of return in the Jewish consciousness which had the effect of enhancing the Jewish self-perception of Exile after the destruction of the Second Temple, albeit their dispersion was due to an array of non-exilic factors. [88]
During the 1967 Six-Day War, Israel took 4,338 Egyptian soldiers and 899 civilians, 553 Jordanian soldiers and 366 civilians, and 367 Syrian soldiers and 205 civilians captive, while 15 Israeli soldiers and the bodies of two more fell into Arab captivity. All of them were released following the war.
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...