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Another common subject of African masks is a woman's face, usually based on a specific culture's ideal of feminine beauty. Female masks of the Punu people of Gabon, for example, have long curved eyelashes, almond-shaped eyes, thin chin, and traditional ornaments on their cheeks, as all these are considered good-looking traits. [17]
A Punu-Lumbo mask. A Punu-Lumbo mask is a tribal mask native to the Ogooué River basin in Gabon, especially in the south in Ngounié Province. [1] The masks are extremely valuable to collectors of African art, and have been sold at Sotheby's for well over $400,000. [2]
The Woyo masks are typically made out of wood, and painted with contrasting colors, often in dots. The colors used had symbolic meaning and were sometimes repainted, symbolizing rebirth, or to restore the power of the mask. [1] They were worn in ceremonial dances known as the ndunga. They are also decorated with sacred objects known as nkissi. [2]
Gebande is the most sacred examples of Dan masks while Genome is a lower rank of masks. [4] [5] The classifications relate to the content which the Dan attribute to the mask, rather than the appearance of the mask. Gebande masks can be divided into a series of subgroups and categories: Subgroups: Singers’ masks; Dancers’ masks; Storytellers ...
[3] [11] The thirteenth edition of the festival was held from February 27 to March 5, 2016, and featured masks from over 50 communities from six West African countries: Burkina Faso, Benin, Ivory Coast, Mali, Senegal, and Togo. [2] [12] ASAMA estimated 100,000 people attended the event, [2] including more than 2,000 international tourists. [12]
African masks are also used in the Mas or Masquerade of the Caribbean Carnival. Djolé (also known as Jolé or Yolé) is a mask-dance from Temine people in Sierra Leone. Males wear the mask, although it does depict a female. Fang mask used for the ngil ceremony, an inquisitorial search for sorcerers. Wood, Gabon, 19th century
The Ngil were a secret male society within the Fang people tasked with protecting and administering justice, as well as keeping peace between clans and villages. [3] The Ngil society took part in rituals and ceremonies that were intended to discourage people of the community that might have evil intentions and fight off witchcraft. [4]
The Benin ivory mask is a miniature sculptural portrait in ivory of Idia, the first Iyoba (Queen Mother) of the 16th century Benin Empire, taking the form of a traditional African mask. [1] The masks were looted by the British from the palace of the Oba of Benin in the Benin Expedition of 1897 .
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