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The concept of a love marriage is not a novelty in India, as it is regarded to be the equivalent of the gandharva marriage, which is still perceived as not righteous today. Hindu literature does indicate that love marriages were recognised and accepted in ancient times, for example, the legend of Dushyanta and Shakuntala in the Mahabharata ...
In a 2004 survey, most — though not all — swamis said they opposed the concept of a Hindu-sanctified gay marriage. [40] But several Hindu priests have performed same-sex marriages, arguing that love is the result of attachments from previous births and that marriage, as a union of spirit, is transcendental to gender. [41] [42]
By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony, provided specified legal conditions are fulfilled. By Section 7 of Hindu Marriage Act, and tradition, no Hindu marriage is binding and complete before the seventh step of the saptapadi ritual, in presence of fire, by the bride and the groom ...
'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
In Mahabharata, one of two major epics of Hindus, Rishi Kanva, the foster father of Shakuntala, recommends Gandharva marriage with the statement “The marriage of a desiring woman with a desiring man, without religious ceremonies, is the best marriage.” [9] Elsewhere in Mahabharata (iii:190.36), the epic says “No man any longer asks for ...
[5] [4] In post-Puranic epic poems in Sanskrit and Hindi, she has been described as "chaste and revered" and with a character that is "unblemished, inspiring and worthy of imitation". [ 2 ] [ 3 ] In the Hindu culture , there are several beliefs, practices and traditions centred on Arundhati including a ritual in the marriage ceremony after the ...
Hindu teachers have mapped his teachings in the Kural literature to the teachings found in Hindu texts. [ 68 ] [ 69 ] The three parts that the Kural is divided into, namely, aṟam (virtue), poruḷ (wealth) and inbam (love), aiming at attaining veedu (ultimate salvation), follow, respectively, the four foundations of Hinduism, namely, dharma ...
Indian and Pakistani culture teaches the concept of Pati Parmeshwar / Majazi Khuda, in which the husband is regarded by his wife as being next to God. [1] [2]Pati Parmeshwar (Hindi: पति परमेश्वर, Urdu: پتی پرمیشور), also called Majazi Khuda (Hindi: मजाज़ी ख़ुदा, Urdu: مجازی خدا), is a concept in South Asia that teaches that the ...