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The Sindhi Adabi Board was founded 1951 and its founder was of national leader G. M. Syed who was then provincial education minister, constituted the Central Advisory Board for Sindhi Literature in August 1940 and appointed Miran Muhammad Shah as its first Chairman.
The Education and Literacy Department is a key division of the Government of Sindh, Pakistan, responsible for overseeing the provincial's education system.Its primary role is to manage educational affairs within Sindh and coordinate with the Federal Government and donor agencies to promote education.
Sindhi literature (Sindhi: سنڌي ادب) is the collection of oral and written literature in the Sindhi language in prose (romantic tales and epic stories) and poetry (ghazals and nazm). The Sindhi language of the province of Sindh in Pakistan is considered one of the oldest languages of ancient India , and influenced the language of Indus ...
Pakistan's Sindh province abounds in fairy-tales and folktales that form its folklore. Some of these folktales ( قصا ۽ ڪٿائون ) are particularly important for the development of higher literature in Sindhi , since they were to form the core of mystical tales of Sindh immortalized by Shah Abdul Latif Bhittai , and are generally known ...
Board Established City Website Refs Catholic Board of Education, Pakistan: 1961 Karachi [47] Lahore [48] [49] Diocesan board of education, Pakistan 1960 Islamabad, Rawalpindi [50] [51] Presbyterian Education Board Pakistan Lahore, Punjab
Generative literature is poetry or fiction that is automatically generated, often using computers. It is a genre of electronic literature , and also related to generative art . John Clark 's Latin Verse Machine (1830–1843) is probably the first example of mechanised generative literature, [ 1 ] [ 2 ] while Christopher Strachey 's love letter ...
The Class VII (ages 11–12) book (Sindh Textbook Board) on Islamic Studies reads: "Most other religions of the world claim equality, but they never act on it." The Class VIII (ages 12–13) book (Punjab Textbook Board) on Islamic Studies reads: "Honesty for non-Muslims is merely a business strategy, while for Muslims it is a matter of faith."
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