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Liberation psychology was first conceived by the Spanish/Salvadoran Psychologist Ignacio Martín-Baró and developed extensively in Latin America. Liberation psychology is an interdisciplinary approach that draws on liberation philosophy, Marxist, feminist, and decolonial thought, liberation theology, critical theory, critical and popular ...
Hacienda Lealtad is a working coffee hacienda which used slave labor in the 19th century, located in Lares, Puerto Rico. [1]A hacienda (UK: / ˌ h æ s i ˈ ɛ n d ə / HASS-ee-EN-də or US: / ˌ h ɑː s i ˈ ɛ n d ə / HAH-see-EN-də; Spanish: or ) is an estate (or finca), similar to a Roman latifundium, in Spain and the former Spanish Empire.
Haciendas of Yucatán were agricultural organizations that emerged primarily in the 18th century. They had a late onset in Yucatán compared with the rest of Mexico because of geographical, ecological and economical reasons, particularly the poor quality of the soil and lack of water to irrigate farms.
Psychology Today content and its therapist directory are found in 20 countries worldwide. [3] Psychology Today's therapist directory is the most widely used [4] and allows users to sort therapists by location, insurance, types of therapy, price, and other characteristics. It also has a Spanish-language website.
The military had in most of Latin America in the post-independence period viewed itself as the arbiter of power and intervened in politics by force or the threat of force. In the post-revolutionary period, presidents of Mexico, including Cárdenas, were former generals in the revolutionary army.
In Mesoamerica and the highland Andean regions, complex indigenous civilizations developed as agricultural surpluses allowed social and political hierarchies to develop. In central Mexico and the central Andes where large sedentary, hierarchically organized populations lived, large tributary regimes (or empires) emerged, and there were cycles of ethno-political control of territory, which ...
The ethno-racial composition of modern-day Latin American nations combines diverse Indigenous American populations, with influence from Iberian and other Western European colonizers, and equally diverse African groups brought to the Americas as slave labor, and also recent immigrant groups from all over the world.
The idea that a part of the Americas has a cultural or racial affinity with all Romance cultures can be traced back to the 1830s, in particular in the writing of the French Saint-Simonian Michel Chevalier, who postulated that this part of the Americas were inhabited by people of a "Latin race," and that it could, therefore, ally itself with "Latin Europe" in a struggle with "Teutonic Europe ...