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Illustration of Magog as the first king of Sweden, from Johannes Magnus' Historia de omnibus Gothorum Sueonumque regibus, 1554 ed.. Magog (/ ˈ m eɪ ɡ ɒ ɡ /; Hebrew: מָגוֹג , romanized: Māgōg, Tiberian:; Ancient Greek: Μαγώγ, romanized: Magṓg) is the second of the seven sons of Japheth mentioned in the Table of Nations in Genesis 10.
New Testament first page of 1685 copy Algonquian Bible 1709: John chapter 3 Algonquian Indian by John White, 1585. The Eliot Indian Bible (Massachusett: Mamusse Wunneetupanatamwe Up-Biblum God; [1] also known as the Algonquian Bible) was the first translation of the Christian Bible into an indigenous American language, as well as the first ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
The canonical Gospels of Matthew, Mark, Luke, and John can be found in most Christian Bibles. Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus. [1]
James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Ancient Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
This has become known popularly as the "153 fish" miracle. In the Gospel of John, [6] seven of the disciples—Peter, Thomas, Nathanael, the sons of Zebedee (James and John), and two others—decided to go fishing one evening after the Resurrection of Jesus, but caught nothing that night. Early the next morning, Jesus (whom they had not ...