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Good works alone do not merit salvation. No one can "buy" heaven with enough good works, or good enough motives. The ticket to heaven is not being nice or sincere or good enough; the ticket to heaven is the Blood of Christ, and faith is the acceptance of that free gift. But the [Catholic] Church insists that good works are necessary too. This ...
The Catholic Church teaches salvation by grace alone in contradistinction with salvation by faith alone: [3]. The Catholic Church teaches that good works done after regeneration (at baptism) and justification are (if certain conditions are met) meritorious and can contribute to salvation and attainment of eternal life, but only hand-in-hand with, soaked in, enabled by, grace, which alone saves us.
Salvation in Catholic theology is intended for the whole of creation, not just for angels and people. [151] The Universe's salvation - i.e., being freed from evil and filled with all good things - will come at the end of time, as the Universe is unconditionally predestined for deification at the Last Judgment. [152]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The Catholic Church teaches that "faith without works is dead" [35] [36] and that works perfect faith. [37] In Catholic theology, all are born in a state of original sin, meaning that the sinful nature of Adam is inherited by all. Following Augustine, the Catholic Church asserts that people are unable to make themselves righteous; instead, they ...
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The first Roman Catholic Holy Year is believed to have been instigated by Pope Boniface in 1300. The last ordinary Holy Year was held in 2000 under Pope John Paul II.