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Calmness is a quality that can be cultivated and increased with practice, [7] [better source needed] or developed through psychotherapy. [8] It usually requires training for one's mind to stay calm in the face of a great deal of different stimulation, and possible distractions, especially emotional ones.
The second approach "is to specify the material conditions of a moral issue, for example, that moral rules and judgments 'must bear on the interest or welfare either of society as a whole or at least of persons other than the judge or agent ' ". [9] This definition seems to be more action-based. It focuses on the outcome of a moral emotion.
The increasing sophistication of justice-based reasoning was taken as a sign of development. Moral cognitive development, in turn, was assumed to be a necessary (but not sufficient) condition for moral action. [34] But researchers using the Kohlberg model found a gap between what people said was most moral and actions they took.
In the first section of his Metaphysics of Morals, German philosopher Immanuel Kant explores temperance as the virtue of "Moderation in the affections and passions, self-control, and calm deliberation" and goes so far as to praise temperance as an essential and beneficial element of every human being's potential, even though he thinks ancient ...
“Moral injury is a touchy topic, and for a long time [mental health care] providers have been nervous about addressing it because they felt inexperienced or they felt it was a religious issue,” said Amy Amidon, a staff psychologist at the San Diego Naval Medical Center who oversees its moral injury/moral repair therapy group.
Something that may inhibit moral courage however, is the undesirable consequences in their personal, social, and work life. A way of counteracting those adverse consequences and increasing moral courage may be by adding anonymity. [8] In a study on online moral courage, they found that moral courage and anonymity online had a positive correlation.
It has also been argued that there is a measure of moral luck in how circumstances create the obstacles which conscience must overcome to apply moral principles or human rights and that with the benefit of enforceable property rights and the rule of law, access to universal health care plus the absence of high adult and infant mortality from ...
The process model of emotion regulation is based upon the modal model of emotion. The modal model of emotion suggests that the emotion generation process occurs in a particular sequence over time. This sequence occurs as follows: Situation: the sequence begins with a situation (real or imagined) that is emotionally relevant.