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The name "Iban" became more widely accepted by the group over time, particularly after World War II. Despite its origins as an outsider's term, the word "Iban" has been embraced by the people themselves and is now the commonly used term to refer to the group, especially in Sarawak. [11]
This festival is used to be held once every 10 to 30 years per longhouse. This festival is the last honouring event in a series of morturial rites from nyengai antu/rabat (death vigil), nganjong antu (burial), baserara bungai (soul separation) and ngetas ulit (mourning termination). During this festival, the dead souls or spirits are invited to ...
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[9] [10] Ngajat Semain [nga-jat sē-ma-yiēn] Ngajat Berayah [nga-jat bē-ra-yæh] Ngajat Pua Kumbu [nga-jat pu-waq kum-bouq]: Usually performed by women. As this dance is called Pua kumbu, the dancers would dance while carrying Pua kumbu (Iban floral fabric) as a tool in their performance. This dance is usually performed during Gawai Kelingkang.
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Benedict Sandin – Iban ethnologist, historian, and curator of the Sarawak Museum in Kuching; Bertram of Sarawak – member of the family of White Rajahs who ruled Sarawak for a hundred years, born in Kuching; Bolly Lapok – bishop, born in Sebemban, Sri Aman; Bryan Nickson Lomas – diver, born in Kuching