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John the Apostle [12] (Ancient Greek: Ἰωάννης; Latin: Ioannes; [13] c. 6 AD – c. 100 AD), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, [14] was one of the Twelve Apostles of Jesus according to the New Testament.
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
Nicolas Poussin's Landscape with Saint John on Patmos (1640) Christian tradition has considered the Book of Revelation's writer to be the same person as John the Apostle. A minority of ancient clerics and scholars, such as Eusebius (d. 339/340), recognize at least one further John as a companion of Jesus, John the Presbyter. Some Christian ...
Augustine of Hippo (354–430 AD) also believed that John was the beloved disciple, in his Tractates on the Gospel of John. [23] The assumption that the beloved disciple was one of the Apostles is based on the observation that he was apparently present at the Last Supper, and Matthew and Mark state that Jesus ate with the Twelve. [24]
A Syriac Christian rendition of St. John the Evangelist, from the Rabbula Gospels, 6th century. The authorship of the Gospel of John, the Fourth Gospel, is widely contested. Scholars have debated the authorship of Johannine literature since at least the third century, but especially since the Enlightenment.
The Monastery of Saint John the Theologian (Greek: Μονή του Αγίου Ιωάννου του Θεολόγου, romanized: Moní tou Agíou Ioánnou tou Theológou; also called Monastery of Saint John the Divine) is a Greek Orthodox monastery founded in 1088 in Chora on the island of Patmos.
The other two [Epistles] of which the first is "The elder to the elect lady and her children" and the other "The elder unto Gaius the beloved whom I love in truth," are said to be the work of John the presbyter to the memory of whom another sepulchre is shown at Ephesus to the present day, though some think that there are two memorials of this ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]