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Amaterasu, one of the central kami in the Shinto faith. Kami is the Japanese word for a deity, divinity, or spirit. [4] It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped.
Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
In Japanese, no distinction is made here between singular and plural, and hence the term kami refers both to individual kami and the collective group of kami. [62] Although lacking a direct English translation, [63] the term kami has sometimes been rendered as "god" or "spirit". [64]
Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds uncountable kami ("god(s)" or "spirits"). [ 1 ] Two important sources for Japanese myths, as they are recognized today, are the Kojiki and the Nihon Shoki .
In Japanese, no distinction is made here between singular and plural, and hence the term kami refers both to individual kami and the collective group of kami. [203] Although lacking a direct English translation, [204] the term kami has sometimes been rendered as "god" or "spirit". [205]
' Spirit, God, Deity, Divinity ') – A term broadly meaning spirit or deity, but has several separate meanings: deities mentioned in Japanese mythologies and local deities protecting areas, villages and families. [6] unnamed and non-anthropomorphic spirits found in natural phenomena. [6] a general sense of sacred power. [6]
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
All things, including the Gods, humans, and objects, come from Ame-no-Minakanushi, the first and supreme God. Ame-no-Minakanushi is the source of the universe and life, and is considered the principle of life. Life is at the center of both universal and human doctrines because everything originates from this supreme life.