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helmet of salvation, breastplate of righteousness, belt/girdle of truth (loins girt with truth), shoes of peace (feet with the preparation of the gospel of peace), shield of faith and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah 59:17. [3] [4]
And a helmet of salvation on His head; He put on the garments of vengeance for clothing, And was clad with zeal as a cloak. [7] "Put on": from Hebrew root , "armed" or "clothed with armor"; this Hebrew term together with those of "helmet" , and "breastplate" (; "coat") are found in 1 Samuel 17:5. [8] [9] The first two lines
Impose, O Lord, the helmet of salvation upon my head, to overthrow all diabolic (of the devil) deceits, overcoming the savagery of all my enemies.' At the Alb: Dealba me, Domine, et a delicto meo munda me; ut cum his, qui stolas suas dealbaverunt in sanguine Agni, gaudiis perfruar sempiternis.
Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words. In several modern versions, this is treated as a continuation of 12:17 or as a complete verse numbered 12:18:
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
By contrast, the Greek conditional sentence ἐὰν δῶτε περὶ ἁμαρτίας in verse 10b requires a “sin offering” from the members of the congregation who previously went astray and who were guilty in relationship to the Servant, in order that they might receive their share of the salvation promised to the Servant."
In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as: And lead us not into temptation, but deliver us from evil. The Novum Testamentum Graece text is: