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prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
This pastor predicted the end would occur in his book The End: Why Jesus Could Return by A.D. 2000. [170] Lester Sumrall: This minister predicted the end in his book I Predict 2000. [171] Jonathan Edwards: This 18th-century preacher predicted that Christ's thousand-year reign would begin in this year. [172] 2001 Tynnetta Muhammad
In Jeremiah 22:30, God states that neither Jehoiachin (also called Jeconiah) or his offspring will prosper, for none of his offspring will sit on throne of David and rule over Judah. Jehoiachin's offspring did not sit on the throne of David or rule over Judah. 2 Kings 25:27 records that Jehoiachin was a prisoner for thirty seven years.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Johanan led the people to Egypt against God's word, to escape Babylonian retaliation, and forced Jeremiah to go with them. [66] The end of Isaiah's prophetic ministry. [note 17] Isaiah 6:9–13. Jeremiah in Egypt foretold the capture and exile of Pharaoh Hophra (reigned 589–570 BCE) See Martyrdom of Isaiah; Isaiah 6:11–12 Jeremiah 41:11 ...
Jeremiah stands at the city gate proclaiming the Sabbath's importance 17:19-27; Jeremiah visits the potter, 18:1-23; Jeremiah takes a potter's clay jar and some of the elders to the valley of Ben-hinnon, 19:1-15; Pashur, the chief officer in the house of the LORD, beats Jeremiah and puts him in stocks. Jeremiah's complains to God. 20:1-18
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Daniel 7:25 " until a time, two times, and half a time This is an obscure end, as was said to Daniel (12:4): “And you, Daniel, close up the words and seal,” and the early commentators expounded on it, each one according to his view, and the ends have passed. We can still interpret it as I saw written in the name of Rav Saadia Gaon, that ...