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The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [1] Radical thinkers like Jean-Baptiste Lamarck saw a progression of life forms from the simplest creatures striving towards complexity and perfection, a schema accepted ...
The Jacobean era was the period in English and Scottish history that coincides with the reign of James VI of Scotland who also inherited the crown of England in 1603 as James I. [1] The Jacobean era succeeds the Elizabethan era and precedes the Caroline era.
In this essay, Mill argues against the idea that the morality of an action can be judged by whether it is natural or unnatural. [3] He then lays out the two main conceptions of "nature", the first being "the entire system of things" and the second being "things as they would be, apart from human intervention."
Sometimes we understand by nature the established course of things, as when we say that nature makes the night succeed the day, nature hath made respiration necessary to the life of men. Sometimes we take nature for an aggregate of powers belonging to a body, especially a living one, as when physicians say that nature is strong or weak or spent ...
In The Nuttall Encyclopaedia, Natural Supernaturalism is interpreted as "the supernatural found latent in the natural, and manifesting itself in it, or of the miraculous in the common and everyday course of things . . . a recognition at bottom, as the Hegelian philosophy teaches, and the life of Christ certifies, of the finiting of the infinite ...
Other critics have objected that Lewis's argument from reason fails because the causal origins of beliefs are often irrelevant to whether those beliefs are rational, justified, warranted, etc. Anscombe, for example, argues that "if a man has reasons, and they are good reasons, and they are genuinely his reasons, for thinking something—then ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
Combe prefaces his work by stating, "no author has hitherto attempted to point out, in a combined and systematic form, the relations between [the laws of nature] and the constitution of Man; which must, nevertheless, be done...The great object of the following Essay is to exhibit these relations, with a view to the improvement of education, and the regulation of individual conduct."