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A popular Hebrew Hanukkah song, "Sevivon" or "S'vivon" (Hebrew: סביבון sevivon) is Hebrew for "dreidel", where dreidel (Hebrew: דרײדל dreydl) is the Yiddish word for a spinning top. This song, "Sevivon," is very popular in Israel and by others familiar with the Hebrew language. The English below is a literal translation, not an ...
The opening words and refrain of Ellen's song, namely "Ave Maria" (Latin for "Hail Mary"), may have led to the idea of adapting Schubert's melody as a setting for the full text of the traditional Roman Catholic prayer, "Ave Maria". The Latin version of the "Ave Maria" is now so frequently used with Schubert's melody that it has led to the ...
Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat. Some ancient authorities have Elizabeth, rather than Mary, speaking the Magnificat. [3] [4] The Magnificat is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
Devotions to this title of Mary are found in the popular Catholic hymn, Hail Queen of Heaven, the Ocean Star [10] and the ancient prayer Ave Maris Stella. The widely sung "Sicilian Mariners Hymn", O Sanctissima , [ 11 ] [ 12 ] also reflects this devotion, as do Tamil hymns.
Ave maris stella in a 14th-century antiphonary "Ave maris stella" (Latin for 'Hail, star of the sea') is a medieval Marian hymn, usually sung at Vespers.It was especially popular in the Middle Ages and has been used by many composers, as the basis of other compositions.
Eastern Orthodox icon of the Praises of the Theotokos, before which the Akathist hymn to Mary may be chanted. Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation ...
The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...