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The best defense is a good offense; The best-laid schemes of mice and men often go awry; The best things in life are free; The bigger they are, the harder they fall; The boy is father to the man; The bread never falls but on its buttered side; The child is the father of the man; The cobbler always wears the worst shoes
Perfect is the enemy of good is an aphorism that means insistence on perfection often prevents implementation of good improvements. Achieving absolute perfection may be impossible; one should not let the struggle for perfection stand in the way of appreciating or executing on something that is imperfect but still of value.
Git / ɡ ɪ t / is a term of insult denoting an unpleasant, silly, incompetent, annoying, senile, elderly or childish person. [1] As a mild [ 2 ] oath it is roughly on a par with prat and marginally less pejorative than berk .
A kenning (Old English kenning [cʰɛnːiŋɡ], Modern Icelandic [cʰɛnːiŋk]) is a circumlocution, an ambiguous or roundabout figure of speech, used instead of an ordinary noun in Old Norse, Old English, and later Icelandic poetry. This list is not intended to be comprehensive. Kennings for a particular character are listed in that character ...
For example, a good knife is sharp and a good thief has the skill of stealing without getting caught. Attributive goodness contrasts with predicative goodness. The sentence "Pleasure is good" is an example since the word good is used as a predicate to talk about the unqualified value of pleasure. [ 34 ]
Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [1] [2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
Since the moral character of a person is an intrinsic psychological characteristic and cannot be measured directly, [9] some scholars and statutes have used the phrase "behaved as a person of good moral character". [10] People must have good moral character determined as a fact of law in predominately two contexts – (1) state-issued licensure ...
It is thus clear that it is possible to be a good citizen without possessing the excellence which is the quality of a good man." Specifically, in his view, the good citizen is measured in relation to ruling and being ruled, the good man only in ruling. Some of the ambiguity is likely due to more than one Greek word being translated "good." [1]