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The Word as Flesh makes true bread into flesh by a word and the wine becomes the Blood of Christ. And if sense is deficient to strengthen a sincere heart Faith alone suffices. Therefore, the great Sacrament let us reverence, prostrate: and let the old Covenant give way to a new rite. Let faith stand forth as substitute for defect of the senses.
Jerome: The pure is known by purity of heart, for the temple of God cannot be impure. [6] Pseudo-Chrysostom: He who in thought and deed fulfils all righteousness, sees God in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil, and works things that are good, so far does he ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Each flesh has a unique soul and, vice versa, each soul has a unique flesh and it isn't ubicated in one or more articular parts, but, on the contrary, it is all in any single part of the flesh it has taken at the time of the birth. The soul can't transmigrate in a different body, both human or animal.
The expression 'full of grace and truth' is best connected with 'only son', rather than with 'glory', to reflect God's revelation to Moses as 'merciful and gracious' (Exodus 34:6), that is, 'full of loving initiative and of fidelity', so 'in the "Word made flesh" humanity can meet God's glory'. [2]
George Herman notes that this expected role of the "three-person'd God" brings together the poem with the image of a bigger force needed for redemption: Herman proposes that "God the Father needs to break rather than knock at the heart, God the Holy Ghost to blow rather than breathe, and God the Son to burn rather than shine on the 'heart-town ...
"God, the Omnipotent!" also known as "God, the All-terrible!" is a hymn with words written in 1842 by Henry F. Chorley (1808–1872) and 3rd and 4th stanzas by John Ellerton (1826–1893) in 1870. [1] It is based on a text from Revelation 19:6, "The Lord God omnipotent reigneth" .
God's only Son, adored. He holds the field victorious. Though hordes of devils fill the land All threat'ning to devour us, We tremble not, unmoved we stand; They cannot overpow'r us. Let this world's tyrant rage; In battle we'll engage. His might is doomed to fail; God's judgement must prevail! One little word subdues him. God's Word forever ...