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You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made.
Note that it may still be copyrighted in jurisdictions that do not apply the rule of the shorter term for US works (depending on the date of the author's death), such as Canada (50 p.m.a.), Mainland China (50 p.m.a., not Hong Kong or Macao), Germany (70 p.m.a.), Mexico (100 p.m.a.), Switzerland (70 p.m.a.), and other countries with individual treaties.
For example, in Spanish, the church is called Iglesia Episcopal Protestante de los Estados Unidos de América or Iglesia Episcopal, [28] and in French Église protestante épiscopale des États-Unis d'Amérique or Église épiscopale. [29] Until 1964, "The Protestant Episcopal Church in the United States of America" was the only official name ...
The Episcopal Church in crisis: How sex, the bible, and authority are dividing the faithful (Greenwood, 2008). Painter, Bordon W. "The Vestry in Colonial New England." Historical Magazine of the Protestant Episcopal Church 44#4 (1975): 381–408. in JSTOR; Prichard, Robert W., ed. Readings from the History of the Episcopal Church. (1986).
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
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Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type. Some attributes are general, such as the martyr's palm. [4]