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Gethsemane: Immediately after the Last Supper, Jesus and his disciples go to the garden at Gethsemane, the location of his agony in the garden and his arrest. [50] Jericho: The healing the blind Bartimaeus occurs near Jericho. [51] Mount of Olives: This mountain appears in several New Testament passaages, and the Olivet Discourse is named after it.
(April 2024) (Learn how and when to remove this message) The Greek Septuagint version of Daniel 3 includes the deuterocanonical Prayer of Azariah and Song of the Three Holy Children . [ 17 ] The song is alluded to in odes seven and eight of the canon , a hymn sung in the matins service and on other occasions in the Eastern Orthodox Church .
October 2023) (Learn how and when to remove this message) New Testament military metaphors refer particularly to the legionaries of the 1st century Imperial Roman army . The New Testament uses a number of military metaphors in discussing Christianity, especially in the Pauline epistles .
Achrafieh (Arabic: الأشرفية) is an upper-class area in eastern Beirut, Lebanon. [1] In strictly administrative terms, the name refers to a sector ( secteur ) centred on Sassine Square, the highest point in the city, as well as a broader quarter ( quartier ).
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
He points to Luke–Acts' deep reverence for and reliance on Jewish scripture to legitimate Jesus and the mission of the church (cf. Luke 3:4-6, Acts2:17-21) as evidence for the author's continued connection to Jewish heritage, even as the author sees as Christianity's future goal to spread to the Gentiles. [29]
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
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