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Matthew 1:11 is the eleventh verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed. It is the last verse of the middle third of the listing.
In the King James Version of the Bible the text reads: And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Matthew 1:12 is the twelfth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph , the betrothed of Mary , the mother of Jesus Christ , is listed.
This verse (and the next one) parallels Luke 16:16. [1] Lapide gives three possible interpretations for this verse. 1) Because many, being stirred up by John's preaching run to obtain it with zeal.
However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
Dale Allison sees verse 1 as a "transitional sentence". [4] Jesus continues to preach, [5] but he is alone at this point. [3] Cornelius a Lapide believes that this verse indicates that Jesus separated Himself from His Apostles, whom He sent to preach the Gospel. A brief synopsis of what the apostles did is related in Luke 9:6 and Mark 6:12. [6]
Augustine: " But it may raise enquiry how Matthew can say that they asked the Lord, Whether it were lawful to heal on the sabbath, seeing Mark and Luke relate that it was the Lord who asked them, Whether it is lawful on the sabbath day to do good or to do evil? (Luke 6:9) It is to be understood then that they first asked the Lord, Is it lawful ...
The accusation seems to be that unlike the austere John the Baptist, Christ lived like ordinary people, conversing with them. Lapide gives a couple of possible reasons for this, 1) "that His affability might allure those whom John’s austerity would terrify," 2) that Christ leave an example in everything, food, drink, clothing, etc., that it is not the things themselves, but an excessive love ...
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