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Regarding four traits conducive to happiness in future lives, the Buddha identifies accomplishments (sampadā) in: faith (saddhā), in the fully enlightened Buddha; [10] virtue (sīla), as exemplified by the Five Precepts; generosity (cāga), giving charity and alms; and, wisdom (paññā), having insight into the arising and passing of things.
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
States that "scholars sometimes treat passage through the four dhyanas as a peculiarly Buddhist experience, but the Buddha's description tallies not only with Hindu authorities like Patanjali but also with Western mystics like John of the Cross, Teresa of Avila, Augustine, and Meister Eckhart." [9]: 64 4. The Buddha's Universe (pp. 80–98)
The purpose of this sūtra is said to be to help sentient beings in a troubled and tumultuous world. According to this sūtra, beings will leave suffering and obtain happiness, increase in prosperity and longevity, remove karmic obstacles, eliminate disasters and calamities, remove enmity and hatred, fulfill all wishes, and quickly be led onto the Buddha's way.
The Land of Pure Bliss, On the Nature of Faith & Practice in Greater Vehicle (Mahāyāna) Buddhism, Including a Full Translation of Shàndǎo’s Commentary in Four Parts Explaining The Scripture About Meditation on the Buddha ‘Of Infinite Life’ (Amitāyur Buddha Dhyāna Sūtra, 觀無量壽佛經), An Lac Publications. ISBN 978-1-7923-4208-0
Chinese Buddhist tradition has been influenced by Taoism and Confucian theory that advocates that duhkha (古:十Ten directions, 口 hole or opening) is associated to the theory of seven emotions of endogenous disease through the formation of the spirit of the po a term that relates to the Western psychological notion of ego or the theological ...
The term appears in Buddhist texts as an important concept and practice. [13] Buswell and Lopez, as well as Harvey, translate mettā as "loving-kindness". [14] [6]: 327 In Buddhist belief, this is a Brahmavihara (divine abode) or an immeasurable that leads to a meditative state by being a counter to ill-will. It removes clinging to negative ...
Mudita meditation cultivates appreciative joy at the success and good fortune of others. The Buddha described this variety of meditation in this way: . Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth.