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Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus.
The reference to Lysanias in Luke 3:1, dated to the fifteenth year of Tiberius, has caused some debate over whether this Lysanias is the same person son of Ptolemy, or some different person. Some say that the Lysanias whose tetrarchy was given to Agrippa cannot be the Lysanias executed by Antony, since his paternal inheritance, even allowing ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
In contrast, Luke lists a man named Shealtiel who is the son of an otherwise unknown man named Neri (Matthew 1:12 and Luke 3:27–28). Multiple explanations for this difference have been suggested, with one common explanation being that Luke traces the genealogy of Jesus through Mary, in recognition of the virgin birth. [3]
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
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Healing a man with dropsy is one of the miracles of Jesus in the Gospels (Luke 14:1-6). [1] [2] According to the Gospel, one Sabbath, Jesus went to eat in the house of a prominent Pharisee, and he was being carefully watched. There in front of him was a man suffering from dropsy, i.e. abnormal swelling of his body.
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related to: luke 3 1 18 commentary explanation meaning