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The Mañjuśrī-Nāma-Saṃgīti (Tibetan: འཇམ་དཔལ་མཚན་བརྗོད, Wylie: 'jam dpal mtshan brjod) (hereafter, Nama-samgiti) is considered amongst the most advanced teachings given by the Shakyamuni Buddha.
mandara (曼陀羅) – a mandala, or diagram that contains Buddhist images and illustrates Buddhist cosmology. [1] mandara-dō (曼荼羅堂) – lit. "hall of mandalas", but the name is presently used only for Taimadera's Main Hall in Nara. [1] manji* (卍）- the Japanese name of the swastika, symbol used for Buddhist temples in Japanese maps.
Yamāntaka (meaning 'terminator of Yama i.e. Death') is the wrathful manifestation of Mañjuśrī, popular within the Gelug school of Tibetan Buddhism. Other variations upon his traditional form as Mañjuśrī include Namasangiti, Arapacana Manjushri, etc. In Tibetan Buddhism, Mañjuśrī is also an yidam.
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The following are distributed under free software licences: CC PDF Converter (discontinued) – A Ghostscript-based virtual printer. clawPDF – An open source virtual PDF/OCR/Image Printer with network sharing and ARM64 support [1]. cups-pdf – An open source Ghostscript-based virtual printer that can be shared with Windows users over the LAN ...
The 'Nepal Script' or 'Nepalese script' [10] appeared in the 10th century. The earliest instance is a manuscript entitled Lankavatara Sutra dated Nepal Era 28 (908 AD). Another early specimen is a palm-leaf manuscript of a Buddhist text the Prajnaparamita, dated Nepal Era 40 (920 AD). [11]
The Buddhist dharani invocations are the earliest mass printed texts that have survived. The earliest extant example of printing on paper is a fragment of a dhāraṇī miniature scroll in Sanskrit unearthed in a tomb in Xi'an, called the Great spell of unsullied pure light (Wugou jingguang da tuoluoni jing 無垢淨光大陀羅尼經).
Buddhist influences on print technology in East Asia are far-reaching. The history of writing in Asia dates back to the 13th century BC. China used bones and shells for religious inscriptions in the form of divinations. [1] From these beginnings, numerous forms of writing and printing were developed.