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Fides et ratio (Latin for 'Faith and Reason') is an encyclical promoted by Pope John Paul II on 14 September 1998. It was one of 14 encyclicals issued by John Paul II. The encyclical primarily addresses the relationship between faith and reason.
Faith and rationality exist in varying degrees of conflict or compatibility. Rationality is based on reason or facts. Faith is belief in inspiration, revelation, or authority. The word faith sometimes refers to a belief that is held in spite of or against reason or empirical evidence, or it can refer to belief based upon a degree of evidential ...
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
Faith and Reason, 1981 (new edition 2005). (part 3 of his trilogy on Theism) The Evolution of the Soul, 1986, ISBN 0-19-823698-0. (1997 edition online) Miracles, 1989; Responsibility and Atonement, 1989 (part 1 of his tetralogy on Christian Doctrines) Revelation, 1991 (part 2 of his tetralogy on Christian Doctrines)
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The hope model, faith as hoping; There are also different positions on how faith relates to reason. One example is the belief that faith and reason are compatible and work together, which is the view of Thomas Aquinas and the orthodox view of Catholic natural theology. According to this view, reason establishes certain religious truths and ...
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
Faith is not the work of reason, because faith arises just as little from reason as tasting and seeing does. Hamann’s Socratic Memorabilia , (Compiled for the Boredom of the Public by a Lover of Boredom), A translation and commentary by James C. O’Flaherty, 1967 Johns Hopkins Press p. 167-169