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The opposite of a utopia is a dystopia. Utopian and dystopian fiction has become a popular literary category. Despite being common parlance for something imaginary, utopianism inspired and was inspired by some reality-based fields and concepts such as architecture, file sharing, social networks, universal basic income, communes, open borders and even pirate bases.
The term gained widespread usage following the publication of Thomas More's 1516 book Utopia. [2] Building upon the work of sociologist Ruth Levitas, [1] social psychologists have tested the functions of utopian thinking among people. [2] [3] Utopia is fundamentally a cultural and psychological concept, existing solely as symbols within people ...
A techno-utopia is therefore an ideal society, in which laws, government, and social conditions are solely operating for the benefit and well-being of all its citizens, set in the near- or far-future, as advanced science and technology will allow these ideal living standards to exist; for example, post-scarcity, transformations in human nature ...
The word utopia was first used in direct context by Thomas More in his 1516 work Utopia. The word utopia resembles both the Greek words outopos ("no place"), and eutopos ("good place"). More's book, written in Latin, sets out a vision of an ideal society.
Utopia: Ohio Josiah Warren: 1847 1876 Decentralized community based on equitable commerce. [7] Oneida Community: New York John H. Noyes: 1848 1880 A Utopian socialism community. Oneida Community practices included Communalism, Complex Marriage, Male Continence, Mutual Criticism and Ascending Fellowship. Icarians: Louisiana, Texas, Nauvoo, Illinois,
A Modern Utopia (1905) by H. G. Wells – An imaginary, progressive utopia on a planetary scale in which the social and technological environment are in continuous improvement, a world state owns all land and power sources, positive compulsion and physical labor have been all but eliminated, general freedom is assured, and an open, voluntary ...
Pantisocracy (from the Greek πᾶν and ἰσοκρατία meaning "equal or level government by/for all") was a utopian scheme devised in 1794 by, among others, the poets Samuel Taylor Coleridge and Robert Southey for an egalitarian community.
The term "utopian socialism" was used by socialist thinkers after the publication of The Communist Manifesto to describe early socialist or quasi-socialist intellectuals who created hypothetical visions of egalitarian, communal, meritocratic, or other notions of perfect societies without considering how these societies could be created or ...