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For instance, dichotomists often dismiss the distinction between soul and spirit in 1 Thessalonians 5:23 as a piling up of terms for emphasis, that spirit and soul is "rhetorical tautology". [40] They claim that if 1 Thessalonians 5:23 proves that man is composed of three parts, then Mark 12:30 must prove that man is made of four parts since ...
Pleonexia, being mentioned in the New Testament in Colossians 3 verses 1–11 and Luke 12 verses 13–21, has been the subject of commentary by Christian theologians. William Barclay [ 5 ] describes pleonexia as an "accursed love of having", which "will pursue its own interests with complete disregard for the rights of others, and even for the ...
[1] [2] Patients observe these symptoms and seek medical advice from healthcare professionals. Because most people are not diagnostically trained or knowledgeable, they typically describe their symptoms in layman's terms, rather than using specific medical terminology. This list is not exhaustive.
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
~ 1 Thessalonians 4:16; In one single event, the saved who are alive at Christ's coming will be caught up together with the resurrected to meet the Lord in the air. [111] "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." ~ 1 ...
In recent times, criticism of Pauline authorship was raised by H. J. Holtzmann and G. Hollmann (see above). Much of the dispute concerns the linguistic similarity between 1 Thessalonians and 2 Thessalonians. For example, 1 Thessalonians 2:9 is almost identical to 2 Thessalonians 3:8.
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
He appears in the salutation of 1 and 2 Thessalonians, and is referred to in 2 Corinthians 1:19. This is as expected, as we read of his involvement in Paul's mission when these cities were visited. He also appears in the conclusion of 1 Peter at 5:12, and is perhaps the amanuensis. Peter says he regards Silas as "a faithful brother".