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Avadhuta Gita (Devanagari: अवधूत गीता, IAST: Avadhūta Gītā) is a Sanskrit text of Hinduism whose title means "Song of the free soul". [1] The text's poetry is based on the principles of Advaita and Dvaita schools of Hindu philosophy. [2] [3] [4] [5]
The Upanishad describes three types of Self : the Bahya-atma or external self (body), the Antar-atma or inner self (individual soul) and the Param-atma or highest self (the Brahman, Purusha). [ 2 ] [ 6 ] The text asserts that one must meditate, during Yoga , on the highest self as one's self that is partless, spotless, changeless, desireless ...
It is a two-volume work containing an English translation and commentary of the Bhagavad Gita. It explicates the Bhagavad Gita' s psychological, spiritual, and metaphysical elements. [ 1 ] [ 2 ] It was originally published in 1995 in Los Angeles by the Self Realization Fellowship , and later published in other countries and languages.
Purusha is the soul. It pairs with maya, the final manifestation of god along with five kancukas. These five vidya tattvas are idle in nature. So, Śiva joins with Maya and Śakti joins with three kancukas - Kāla, Niyati, Kalā. Sadasiva joins with purusha and śuddhavidya operates vidya tattva. Raga is operated by Ishvara. [10]
The analogy of changing clothes is used to illustrate how the soul discards old bodies for new ones. Krishna emphasizes the eternal existence of the soul by explaining that even as it undergoes various life stages and changes bodies it remains unaffected. It is imperceptible, inconceivable, and unchanging. [35]
In collaboration with Church centric bible translation, Free Bibles India has published a Hindi translation online. In 2016, the New World Translation of the Holy Scriptures was released by Jehovah's Witnesses as a complete Bible translation in Hindi. [13] This replaced the earlier partial translation comprising only the New Testament. [14]
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Chitralekha is a slim volume with a narrative that is woven around a love story, and reflects on various aspects of human life. The story commences with a dialogue between the revered hermit Ratnakar (रत्नाकर) and his disciples, Shwetaank (श्वेतांक) and Vishaldev (विशालदेव), discussing the sins of humanity.