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While the language is not identical to what Buddha himself would have spoken, it belongs to the same broad language family as those he might have used and originates from the same conceptual matrix. This language thus reflects the thought-world that the Buddha inherited from the wider Indian culture into which he was born, so that its words ...
In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
The buddha-dhātu (buddha-nature, buddha-element) is presented as a timeless, eternal (nitya) and pure "Self" . [33] [5] This notion of a buddhist theory of a true self (i.e. a Buddhist ātma-vada) is a radical one which caused much controversy and was interpreted in many different ways. [34] [35] [8]
Buddha gave his first sermon at the Deer park in Sarnath. For the next forty-five years he spent his life travelling and preaching.He died at the age of eighty and by this time there were thousands of people who had started following Buddhism. Buddha followed a simple path and inspired people to lead a simple life.
The earliest Buddhist texts were orally composed and transmitted in Middle Indo-Aryan dialects called Prakrits. [8] [9] [10] Various parallel passages in the Buddhist Vinayas state that when asked to put the sutras into chandasas the Buddha refused and instead said the teachings could be transmitted in sakāya niruttiyā (Skt. svakā niruktiḥ).
According to Paul Williams, in Mahāyāna, a Buddha is often seen as "a spiritual king, relating to and caring for the world", rather than simply a teacher who after his death "has completely 'gone beyond' the world and its cares". [65] Buddha Sakyamuni's life and death on earth is then usually understood as a "mere appearance", his death is an ...
Although the Buddha's language remains unknown, it is likely that he taught in one or more of a variety of closely related Middle Indo-Aryan dialects, of which Pali may be a standardisation. The sangha wandered throughout the year, except during the four months of the Vassa rainy season when ascetics of all religions rarely travelled.
In the Lotus Sutra, the Buddha starts talking about the higher wisdom of buddhas and his use of skillful means (Sanskrit: upāya) to teach the Dharma, which leaves the arhats in the assembly confused. [105] Śāriputra then asks the Buddha to explain his teachings for the benefit of other beings, prompting the Buddha to teach the Lotus Sutra. [106]