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His father so admired the Spartans that as a sign of goodwill he named his son after their city. Lacedaemonius was also identified as the proxenos of the Spartans in Athens. [7] Accounts cited Lacedaemonius as one of the Athenian generals sent to aid Corcyra in its conflict with Corinth after an alliance agreement concluded in 433. [8]
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
The study of the Church Fathers is known as patristics. Works of fathers in early Christianity, prior to Nicene Christianity, were translated into English in a 19th-century collection Ante-Nicene Fathers. Those of the First Council of Nicaea and continuing through the Second Council of Nicea (787) are collected in Nicene and Post-Nicene Fathers.
The following is a list of Christian Church Fathers. Roman Catholics generally regard the Patristic period to have ended with the death of John of Damascus in 749. [citation needed] However, Orthodox Christians believe that the Patristic period is ongoing. [citation needed] Therefore, the list is split into two tables.
The specific issue is: over-emphasis on Western Christian (i.e. Catholic, Protestant, Latin) perspectives of the Church Fathers. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age .
Ecdicus (Ancient Greek: Ἔκδικος), Diodorus Siculus called him Eudocimus (Εὐδόκιμος), [1] was a Lacedaemonian general. During the Corinthian War, he was sent with eight ships to Rhodes in order to assist oligarchs exiled from the island against the democratic party at 391 BC.
The earliest known use of the term "Apostolic(al) Fathers" was by William Wake in 1693, when he was chaplain in ordinary to King William and Queen Mary of England. [2] According to the Catholic Encyclopedia, the use of the term Apostolic Fathers can be traced to the title of a 1672 work by Jean-Baptiste Cotelier, SS.