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Eventually, the Chronicler(s) disapproved of both "Baals" whilst the Deuteronomists used "Baals" for any god they disapproved of. [73] Likewise, Mark S. Smith believes Yahweh was more likely to be inspired by Baal rather than El, since both are stormy divine warriors and lack the pacifistic traits of El according to the Ugaritic texts and ...
The main characters of the Baal Cycle are as follows: [3] Baal, the storm god and protagonist, whose abode is on the Syrian mountain Mount Zaphon; Yam, the sea god and primary antagonist of Baal in the first two tablets of the Baal Cycle; Mot, the underworld god and primary antagonist of Baal in the last two tablets; Anat, sister and major ally ...
Baʽal Zephon (Hebrew: בעל צפון , romanized: Baʿal Ṣəp̄on, lit. 'Lord of Ṣafon'; Akkadian: Bēl Ḫazi (d IM ḪUR.SAG); Ugaritic: baʿlu ṣapāni; Hurrian: Tešub Ḫalbağe; [1] Egyptian: bꜥr ḏꜣpwnꜣ [2]), also transliterated as Baal-zephon, was an epithet of the Canaanite storm god Baʿal (lit.
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These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The design may have inspired later 'Maps of World History' such as the HistoMap by John B. Sparks, which chronicles four thousand years of world history in a graphic way similar to the enlarging and contracting nation streams presented on Adam's chart. Sparks added the innovation of using a logarithmic scale for the presentation of history.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
The Hebrew Bible recounts that Ish-bosheth's reign was marked by war with David's forces, as both factions vied for control and legitimacy. According to biblical accounts, he was killed by two of his own army captains, Baanah and Rechab , who believed that assassinating Ish-bosheth would earn them favour with David.