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Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami).
Events involving the Buddha's family, including his return home and the ordination of his son, [18] the rebellion of Devadatta, [19] ordination of the Buddha's step-mother as the first bhikkhuni, [20] found mostly in the Vinayas. The Buddha's last journey, passing away, and subsequent events are told in the Mahāparinibbāna Sutta. [21]
Vajrapāṇi (Sanskrit, "Vajra in [his] hand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. He is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāṇi is extensively represented in Buddhist iconography as one of the three protective deities surrounding the Buddha.
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Upon Buddhism's arrival in China, it became syncretized with the native culture. Three Taoist gods, namely the Emperor Zi Wei, Emperor Dongyue and the Thunder God, were added to the grouping as well, forming the modern list of twenty-four deities. [1] [2] Veneration of the twenty-four deities has continued into modern Chinese Buddhist traditions.
This page was last edited on 15 February 2024, at 08:08 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
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Mahakala statue, holding a flaying knife (kartika) and skullcup (kapala). In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well.
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