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Native American cultural representatives and activists have expressed offense at what they deem the cultural appropriation of wearing and displaying of such headdresses, and other "indigenous traditional arts and sacred objects" by those who have not earned them, especially by non-Natives as fashion or costume.
Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...
A variation was marketed to young girls as the Polly Crockett hat. It was similar in style to the boys' cap, including the long tail, but was made of all-white fur (faux or possibly rabbit). At the peak of the fad, coonskin caps sold at a rate of 5,000 caps a day. [5] By the end of the 1950s, Crockett's popularity waned and the fad slowly died out.
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Porcupine hair roaches are a traditional male headdress of a number of Native American tribes in what is now New England, the Great Lakes and Missouri River regions, including the Potawatomi who lived where Chicago now stands. They were and still are most often worn by dancers at pow wows as regalia. 1822 portrait of Sharitahrish, Pawnee chief
Native American Rugs, Blankets, and Quilts; American Indian Featherwork; The Center for Traditional Textiles of Cusco “The Mechanics of the Art World,” Vistas: Visual Culture in Spanish America, 1520-1820. "PreColumbian Textile Conference Proceedings VII" (2016) "PreColumbian Textiles in the Ethnological Museum in Berlin" (2017)
In 1981, Margaret Wood (Navajo/Seminole) of Arizona, known for fashion design as well as for her quilts, [45] [46] published Native American Fashion: Modern Adaptations of Traditional Designs. [47] The book was the first treatment of contemporary Native American fashion and remains the sole in-depth treatment of the subject. [48]
Take the traditional Native American practice of sage smudging or burning, for example. Its historical context has disappeared as quickly as an influencer’s Instagram Story showing you their ...
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