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Jews had fought side-by-side with Muslim soldiers to defend the city, and as the crusaders breached the outer walls, the Jews of the city retreated to their synagogue to "prepare for death". [31] According to the Muslim chronicle of Ibn al-Qalanisi , "The Jews assembled in their synagogue, and the Franks burned it over their heads."
The Jewish Amoraim attributed the destruction of the Temple and Jerusalem as punishment from God for the "baseless" hatred that pervaded Jewish society at the time. [117] Many Jews in despair are thought to have abandoned Judaism for some version of paganism, and many others sided with the growing Christian sect within Judaism.
Sennacherib besieged Jerusalem, but did not capture it. Sennacherib's Annals describe how the king trapped Hezekiah of Judah in Jerusalem "like a caged bird" and later returned to Assyria when he received tribute from Judah. In the Hebrew Bible, Hezekiah is described as paying 300 talents of silver and 30 talents of gold to Assyria. The ...
The Bible reports that, on hearing this news, Jews who had fled to Moab, Ammon, Edom, and in other countries returned to Judah (Jeremiah 40:11–12). Gedaliah was assassinated by Ishmael son of Nethaniah two months later, and the population that had remained and those who had returned then fled to Egypt for safety ( 2 Kings 25:25–26 ...
Pompey enters the Jerusalem Temple. Painting by Jean Fouquet, after an event recorded by Flavius Josephus in The Antiquities of the Jews.. The siege of Jerusalem (63 BC) occurred during Pompey the Great's campaigns in the East, shortly after his successful conclusion of the Third Mithridatic War.
He then added the genocide of Jews throughout Europe by the Nazis, and the latest terrorist attack by Hamas on Oct. 7. One could be forgiven for wondering how the Jews have triggered such enmity.
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
The First Jewish–Roman War (66–74 CE), sometimes called the Great Jewish Revolt, [a] the First Jewish Revolt, or the Jewish War, [b] was the first of three major rebellions by the Jews against the Roman Empire.