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Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life; together they symbolize life and death.. The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]
The "singeing ceremony" was given to both Aztec boys and girls. It is uncertain of the age in which this ritual occurred. It was indicative of becoming one with the stars, as the burns on the wrists were aligned with certain constellations. A stick that had been placed in a fire would be pressed onto the skin of the child and the scar was thus ...
The New Fire Ceremony (Spanish: Ceremonia del Fuego Nuevo) was an Aztec ceremony performed once every 52 years—a full cycle of the Aztec “calendar round”—in order to stave off the end of the world. The calendar round was the combination of the 260-day ritual calendar and the 365-day annual calendar.
While the driving force behind the creation of Spanish-commissioned codices was to serve as aid in converting natives to Catholicism and exterminating the Aztec religion and culture, the Codex Ixtlilxochitl is a tribute to the complex relationship between the colonists and the natives and how that relationship eventually resulted in enough ...
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...
The Mexica of the Aztec period are perhaps the most widely studied of the ancient Mesoamerican peoples. While most pre-Columbian historians believe that ritual cannibalism took place in the context of human sacrifices, they do not support Harris' thesis that human flesh was ever a significant portion of the Aztec diet.
The Aztecs believed that the essence of a deity could be captured by a human impersonator, or ixiptla, of the god. Primeros Memoriales therefore illustrates and describes the likeness of Huixtocihuatl, who would have embodied the salt god. Sahagun's description closely follows its associated illustration, saying, "Her facial paint is yellow./