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In Luke's Gospel, the parallel text has God giving the Holy Spirit to those who ask, [4] but David Hill suggests that Matthew's wording is likely to have been closer to the original. [5] The reference to good things might be linked to the idea that God will only give good gifts, that if you ask for something that will end up harming you God ...
The gift which we offer to God, whether learning, or speech, or whatever it be, cannot be accepted of God unless it be supported by faith. If then we have in aught harmed a brother, we must go and be reconciled with him, not with the bodily feet, but in thoughts of the heart, when in humble contrition you may cast yourself at your brother's ...
And every one that receives, indeed borrows, though it is not he that shall pay, but God, who restores to the merciful many fold. Or, if you like to understand by borrowing, only taking with promise to repay, we must understand the Lord's command as embracing both these kinds of affording aid; whether we give outright, or lend to receive again.
Luke 1:46-49 "Mary said, 'With all my heart I glorify the Lord! In the depths of who I am I rejoice in God my savior. He has looked with favor on the low status of his servant.
While verses like Matthew 5:29 seem incompatible with reality, the teachings in this verse can reasonably be attempted by all. [ 2 ] Richard Thomas France notes that the negative form of the Golden Rule, or the "Silver Rule" as it is sometimes called: 'don't do to others what you don't want them to do to you', appears in several works of Greek ...
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
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