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In the Catholic Church, the Precepts of the Church, sometimes called the Commandments of the Church, are certain laws considered binding on the faithful. As usually understood, they are moral and ecclesiastical, broad in character and limited in number.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism, the Church has given them a predominant place in teaching the faith since the fifth century. [7]
In the Catholic Church, holy days of obligation or precepts are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation (i.e., they are to refrain from engaging in work or activities that hinder the worship owed to God), according to the third commandment.
Catholic canon law is the set of rules and principles (laws) by which the Catholic Church is governed, through enforcement by governmental authorities. [ clarification needed ] [ citation needed ] Law is also the field which concerns the creation and administration of laws.
The Latin Church of the Catholic Church's canon law, which is based on Roman Law, makes a distinction between precept and law in Canon 49: . A singular precept is a decree which directly and legitimately enjoins a specific person or persons to do or omit something, especially in order to urge the observance of law.
The great principles of God’s law are embodied in the Ten Commandments and exemplified in the life of Christ. They express God’s love, will, and purposes concerning human conduct and relationships and are binding upon all people in every age. These precepts are the basis of God’s covenant with His people and the standard in God’s judgment.
The list is found in the 1964 edition of the Annuario Pontificio, pp. 807–870, where the heading is "States of Perfection (of pontifical right for men)". In the 1969 edition the heading is "Religious and Secular institutes of Pontifical Right for Men", a form it kept until 1975.
The Constitution of the Church in South India (1947) Message of the First Assembly of the World Council of Churches (1948) The Unity We Have and Seek (1952) A Message from the Second Assembly of the World Council of Churches (1954) The Unity of the Church, St. Andrews (1960) The Church's Unity, World Council of Churches, New Delhi (1961)