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Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
στραφεις (he turned) – א B N ƒ 13 33 892 1010 𝑙 844 𝑙 2211. Matthew 9:24. λεγει (he says) – N λεγει αυτοις (he says to them) – C L W Θ 𝔐 it (f),(g 1) syr ελεγεν (he was saying) – א B D ƒ 1 ƒ 13 33 892 lat cop. Matthew 9:24. ειδοτες οτι απεθανεν – א 61 omit – B. Matthew 9:25
The Parable of the Weeds or Tares (KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
The parable describes what happens when a woman adds leaven (old, fermented dough, [2] usually containing lactobacillus and yeast) to a large quantity of flour (about 8 + 1 ⁄ 2 gallons or 38 litres [3]). The living organisms in the leaven grow overnight, so that by morning the entire quantity of dough has been raised.
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
The Parable of the Hidden Treasure is a well known parable of Jesus, which appears in Matthew 13:44, and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the Pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
This verse is a part of the narrative to show Jesus' authority and his relationship to the Gentiles (cf. Matthew 8:5–13).The location in the Decapolis and the fact that swine are being raised nearby indicate a non-Jewish area, along the east coast of the Sea of Galilee, where the population was mixed. [1]
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