Search results
Results from the WOW.Com Content Network
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus.
The early Christian community of Jerusalem was led by a Council of Elders, and considered itself part of the wider Jewish community. [citation needed] This collegiate system of government in Jerusalem is seen in Acts 11:30 and 15:22. Eusebius of Caesarea provides the names of an unbroken succession of thirty-six Bishops of Jerusalem up to the ...
Simeon the Holy Fool, 6th-century saint from Syria; Simeon of the Olives, (624/5–734), Syriac monk, bishop of Harran, and Syriac Orthodox saint; Symeon the Metaphrast (died c. 1000), Byzantine historian, hagiographer, and saint; Symeon the Studite (918–986 or 987), Byzantine monk and spiritual father of St. Simeon the New Theologian
Pages in category "2nd-century bishops of Jerusalem" ... (bishop of Jerusalem) Joseph I of Jerusalem; ... Simeon of Jerusalem; T.
Justus I Bishop of Jerusalem, whose Jewish name is Judas, was a 2nd-century Jewish Christian leader and according to most Christian traditions the third Bishop of Jerusalem, whose episcopacy was about 107–113 AD. He succeeded Simeon the son of Clopas who died crucified in 107/108, or in 115-117.
Simeon (/ ˈ s ɪ m i ən /) is a ... Simeon of Jerusalem (15–14 BC–c. 107 or 117), 2nd Bishop of Jerusalem, perhaps one of the Seventy Apostles sent out by Jesus;
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
The Catholic Church defined that "brothers of Jesus" are not biological children of Mary, [2] because of the dogma of the perpetual virginity of Mary, [3] [4] by virtue of which it rejects the idea that Simon and any other than Jesus Christ God could be a biological son of Mary, suggesting that the so-called Desposyni were either sons of Joseph ...