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The first word of each biblical book is also as a rule surrounded by notes. The latter are called the Initial Masorah; the notes on the side margins or between the columns are called the Small (Masora parva or Mp) or Inner Masorah (Masora marginalis); and those on the lower and upper margins, the Large or Outer Masorah (Masora magna or
The words ζῆλος and ζηλωτής are the roots of many words including zeal, zealot, zealotry, zealous, jealous and jealousy. ego sum Dominus Deus tuus fortis, zelotes,, 'I am (the) Lord your strong God, [a] zelot,' – Vg Colunga&Turrado [85] Compare Deuteronomy 5:9. Exodus 20:5, see also Thou shalt not make unto thee any graven image
While most English translations of the Bible render the Greek word zelotes in Acts 22:3 and Galatians 1:14 of the New Testament as the adjective "zealous", an article by Mark R. Fairchild [14] takes it to mean a Zealot and suggests that Paul the Apostle may have been a Zealot, which might have been the driving force behind his persecution of ...
Capital letters throughout the text have been highlighted in red and yellow. Jerome's first epistle to Paulinus is the letter number 53 of Jerome, addressed to Paulinus of Nola. It has been used as the preface for the Gutenberg Bible. This Bible was published by Johannes Gutenberg and Johann Fust in Mainz, Germany in 1454.
John P. Meier argues that the term "Zealot" is a mistranslation and in the context of the Gospels means "zealous" or "religious" (in this case, for keeping the Law of Moses), as the Zealot movement apparently did not exist until 30 to 40 years after the events of the Gospels. [8]
Clement of Rome in his Letter to the Corinthians (AD 90) says: 1Clem 45:1-5: You are contentious, brethren, and zealous for the things which lead to salvation. You have studied the Holy Scriptures, which are true, and given by the Holy Spirit. You know that nothing unjust or counterfeit is written in them.
Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's Paraphrase and Notes on the Epistles of St. Paul (1707), [11] Alexander Campbell's The Sacred Writings (1826), [12] Daniel Berkeley Updike's fourteen-volume The Holy Bible Containing the Old and New Testaments and the ...
In his letter to Benedetto Castelli, Galileo argues that using the Bible as evidence against the Copernican system involves three key errors. Firstly, claiming that the Bible shows the Earth to be static and concluding that the Earth therefore does not move is arguing from a false premise; whether the Earth moves or not is a thing which must be demonstrated (or not) through scientific enquiry.
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