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In the United States, this translates into hard-line stances on moral issues, such as opposition to abortion, LGBT rights, feminism, pornography, comprehensive sex education, and recreational drug use. Religious conservatives often assert that America is a Christian nation, calling for laws that enforce Christian morality.
The book's foreword is written by conservative commentator William Bennett, who writes that We Still Hold These Truths "makes a clear and compelling case for America's principles as an enduring source of real, practical guidance for today explaining how we got so far off track, and laying out how to get our nation back on course." [5]
The Conservative Mind is a book by American conservative philosopher Russell Kirk. It was first published in 1953 as Kirk's doctoral dissertation and has since gone into seven editions, the later ones with the subtitle From Burke to Eliot. It traces the development of conservative thought in the Anglo-American tradition, giving special ...
Democracy in America (1835–1840) Notes on Democracy (1926) I'll Take My Stand (1930) Our Enemy, the State (1935) The Managerial Revolution (1941) Ideas Have Consequences (1948) God and Man at Yale (1951) The Conservative Mind (1953) The Conscience of a Conservative (1960) A Choice Not an Echo (1964) Losing Ground (1984) A Conflict of Visions ...
Conservatives united behind the 1964 presidential campaign of Arizona Senator Barry Goldwater (1919–1998), though his campaign was ultimately unsuccessful. Goldwater published The Conscience of a Conservative (1960), a bestselling book that explained modern conservative theory.
Russell Amos Kirk (October 19, 1918 – April 29, 1994) [1] was an American political philosopher, moralist, historian, social critic, literary critic, and author, known for his influence on 20th-century American conservatism. His 1953 book The Conservative Mind gave shape to the postwar
Conservatives tend to overlook these groups because they often prefer making intellectual arguments about the problems at hand, offering abstract policy proposals or dissecting moral and political ...
The new conservatives were less statist than the left and even rhetorically supported freedom, but it was a freedom defined as an end rather than a means, [19] with Meyer using Clinton Rossiter's 1955 definition of positive freedom in his Conservatism in America as his major foil. [20] Meyer argued that virtue could reside only in the ...