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The main objective of Aztec flower warfare was to capture victims alive for later ritual execution, and offerings to the gods. Being killed in the flower wars, which was considered much more noble than dying in a regular military battle, [ 15 ] was religiously more prestigious, as these dead were given the privilege to live in heaven with the ...
Gold-silver-copper alloy figure of an Aztec warrior, who holds a dartthrower, darts, and a shield. Aztec warfare concerns the aspects associated with the military conventions, forces, weaponry and strategic expansions conducted by the Late Postclassic Aztec civilizations of Mesoamerica, including particularly the military history of the Aztec Triple Alliance involving the city-states of ...
Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual races, processions, dances, songs, prayers, and finally human sacrifices. This was one of the more important Aztec festivals, and the people prepared for the whole month.
The Aztec religion is one of the most widely documented pre-Hispanic cultures. Diego Durán in the Book of the Gods and Rites wrote about the religious practices devoted to the water gods, Tlaloc and Chalchiuhtlicue, and a very important part of their annual ritual included the sacrifice of infants and young children.
A flower war or flowery war (Nahuatl languages: xōchiyāōyōtl, Spanish: guerra florida) was a ritual war fought intermittently between the Aztec Triple Alliance and its enemies on and off for many years in the vicinity and the regions around the ancient and vital city of Tenochtitlan, probably ending with the arrival of the Spaniards in 1519. [1]
Religion was part of all levels of Aztec society. On the state level, religion was controlled by the Tlatoani and the high priests governing the main temples in the ceremonial precinct of the Aztec capital of Tenochtitlan. This level involved the large monthly festivals and a number of specific rituals centered around the ruler dynasty and ...
Aztec ritual sacrifice, depicted in Codex Laud Cosmological beliefs were the ethos of Mexica religion. The Mexica believed their gods sacrificed themselves to create life, by throwing themselves into a pit of fire to birth the sun, or by shedding their celestial blood to create humans.
The New Fire Ceremony (Spanish: Ceremonia del Fuego Nuevo) was an Aztec ceremony performed once every 52 years—a full cycle of the Aztec “calendar round”—in order to stave off the end of the world. The calendar round was the combination of the 260-day ritual calendar and the 365-day annual calendar.