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The Greek word for chariot, ἅρμα, hárma, is also used nowadays to denote a tank, properly called άρμα μάχης, árma mákhēs, literally a "combat chariot". The Charioteer of Delphi was dedicated to the god Apollo in 474 BC by the tyrant of Gela in commemoration of a Pythian racing victory at Delphi .
The Charioteer of Delphi, also known as Heniokhos (Greek: Ἡνίοχος, the rein-holder), is a statue surviving from Ancient Greece, and an example of ancient bronze sculpture. The life-size (1.8m) [1] statue of a chariot driver was found in 1896 at the Sanctuary of Apollo in Delphi. [2] It is now in the Delphi Archaeological Museum.
Chariot racing (Ancient Greek: ἁρματοδρομία, harmatodromía; Latin: ludi circenses) was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time.
As mentioned above, the imagery surrounding a chariot-driving solar deity is likely Indo-European in origin and is common to both early Greek and Near Eastern religions. [46] [47] Helios is seen as both a personification of the Sun and the fundamental creative power behind it, [48] and as a result is often worshiped as a god of life and creation.
In his Dialogues of the Gods, the satirical writer Lucian of Samosata mentions that Clymene along with Phaethon pressured Helios to lend his chariot to the boy, [29] and that sometimes Helios lingers with Clymene, forgetting to drive his chariot. [30] A passage from Greek anthology also mentions Helios visiting Clymene in her room. [31]
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
In memory of Oenomaus, the Olympic Games were created (or alternatively the Olympic Games were in celebration of Pelops' victory). Oenomaus' chariot race was one legendary origin of the Olympic Games; one of its turning-posts was preserved, and round it grew an Elean legend of a burnt "house of Oenomaus", reported by Pausanias in the 2nd ...
Other Latin words that distinguish chariots by the number of animals yoked as a team are quadriga, a four-horse chariot used for racing and associated with the Roman triumph; triga, or three-horse chariot, probably driven for ceremonies more often than racing (see Trigarium); and seiugis or seiuga, the six-horse chariot, more rarely raced and ...