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The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
Two boats and a helicopter, the instruments of rescue most frequently cited in the parable, during a coastguard rescue demonstration. The parable of the drowning man, also known as Two Boats and a Helicopter, is a short story, often told as a joke, most often about a devoutly Christian man, frequently a minister, who refuses several rescue attempts in the face of approaching floodwaters, each ...
In the Philoctetes (c. 409 BCE) of Sophocles appear the lines, "No good e'er comes of leisure purposeless; And heaven ne'er helps the men who will not act." [5] And in the Hippolytus (428 BCE) of Euripides there is the more direct, "Try first thyself, and after call in God; For to the worker God himself lends aid." [6]
In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he travelled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
If we are weak, words will be of no help.” —John F. Kennedy “When danger is far off we may think of our weakness; when it is near we must not forget our strength.” —Winston Churchill
Anonymous artist hired by Pacific Press Publishing Co., 1900. The parable is as follows: He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread, for a friend of mine has come to me from a journey, and I have nothing to set before him,' and he from within will answer and say, 'Don't bother me.
The wording, in Gilbert Murray's translation is 'But when man hasteth of himself toward sorrow, God will help him on'. In other words, when someone is set on his own ruin, the gods will hasten it. The passage therefore bears a completely different meaning and I have removed it from the article. Mzilikazi1939 14:37, 23 June 2013 (UTC)
Christ does not here deny that He has judicial power, for He was the King of kings and the Lord of lords; but He wished to use His power over a covetous man to cure him of his greed, and to teach him to prefer heavenly to earthly things, and to give way willingly to them, according to His own words, 6:29, “From him that takes away thy cloak ...
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