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Mullah (/ ˈ m ʌ l ə, ˈ m ʊ l ə, ˈ m uː l ə /) is an honorific title for Muslim clergy and mosque leaders. [1] The term is widely used in Iran and Afghanistan and is also used for a person who has higher education in Islamic theology and sharia law .
Ayatollah (UK: / ˌ aɪ ə ˈ t ɒ l ə /, also US: / ˌ aɪ ə ˈ t oʊ l ə /; Arabic: اية الله, romanized: ʾāyatu llāh; Persian: آیتالله, romanized: âyatollâh [ɒːjjætˌolˈlɒːh]) is an honorific title for high-ranking Twelver Shia clergy. it came into widespread usage in the 20th century.
Molla Ahmad Naraqi (1185-1245 A.H./1771-1829 C.E.) also known as known as “Fauzel Narauqee”, [1] was a Shi'i cleric ("mullah"), who has been called "the first Shi‘i jurisprudent to argue for wilayat al-faqıh al-siyasıyah, [2] or "the divine mandate of the jurisprudent to rule" during the occultation of the Imam.
This is a partial list of ayatollahs, a title given to high ranked Twelver Usuli Shi'a Muslim clerics. Its ranking is higher than Hujjat al-Islam, and the next higher clerical rank is Grand Ayatollah also known as Marja'.
The term Dāʻī al-Mutlaq (Arabic: الداعي المطلق) literally means "the absolute or unrestricted missionary". In Ismā'īlī Islām, the term dāʻī has been used to refer to important religious leaders other than the hereditary Imāms and the Daʻwa or "Mission" is a clerical-style organization.
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha
Mawlawi (Arabic: مولوي, romanized: Mawlawī), rendered in English as Molvi, is an Islamic religious title given to Muslim religious scholars, or ulama, preceding their names, similar to the titles Mawlānā, Mullah, or Sheikh.
Some of the beliefs attributed to Islamic fundamentalists are that the primary sources of Islam (the Quran, Hadith, and Sunnah), should be interpreted in a literal and originalist way; that corrupting non-Islamic influences should be eliminated from every part of a Muslims' life; and that the societies, economies, and governance of Muslim-majority countries should return to the fundamentals of ...