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Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
Papyrus Oxyrhynchus L 3525 is a copy of the apocryphal Gospel of Mary in Greek. It is a papyrus manuscript formed in a roll. The manuscript had been assigned palaeographically to the 3rd century. It is one of the three manuscripts and one of the two Greek manuscripts of the Gospel of Mary. It is shorter than Papyrus Rylands 463.
Papyrus Oxyrhynchus L 3525, a fragment of the Greek text of the Gospel of Mary. The Gospel of Mary is the only surviving apocryphal text named after a woman. [111] It contains information about the role of women in the early church. [112] [113] The text was probably written over a century after the historical Mary Magdalene's death. [7]
Gospel of Jesus' Wife, recto The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife...The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Libellus de Nativitate Sanctae Mariae (literally book of the birth of Saint Mary) is a text concerning the events surrounding the birth of Mary, mother of Jesus.It essentially originates as part of the Gospel of Pseudo-Matthew, [1] and was treated as an independent work around the ninth century.
Gospel of Mary: 2nd c. Dialogue of Mary Magdalene with the apostles, and her vision of Jesus' secret teachings. It was originally written in Greek and is often interpreted as a Gnostic text. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus. [117] Gospel of the Nazareans: Early 2nd c.
The Sophia The Christ, also known as the Wisdom of Jesus Christ, is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the Gospel of Mary, the Apocryphon of John, and a summary of the Act of Peter).